Namo Arihantanam: - I bow to the enlightened souls
Namo Siddhanam: - I bow to the liberated souls
Namo Ayariyanam: - I bow to religious leaders
Namo Uvajjayanam: - I bow to religious teachers
Namo Loe Savva Sahunam: - I bow to all monks of the world

Lord Mahavir was the Twenty fourth and the last Tirthankara of the Jain religion. Mahavir was born in 599 B.C. as a prince in Bihar, India. At the age of 30, he left his family and royal household, gave up his worldly possessions, including clothing and become a monk.

He spent the next twelve years in deep silence and meditation to conquer his desires and feelings. He went without food for long periods. He carefully avoided harming or annoying other living beings including animals, birds, and plants. His ways of meditation, days of austerities, and mode of behavior furnish a beautiful example for monks and nuns in religious life. His spiritual pursuit lasted for twelve years. At the end he realized perfect perception, knowledge, power, and bliss. This realization is known as keval-jnana.

The next thirty years traveling on bare feet around India preaching to the people the eternal truth he realized. He attracted people from all walks of life, rich and poor, kings and commoners, men and women, princes and priests, touchables and untouchables.

The ultimate objective of his teaching is how one can attain the total freedom from the cycle of birth, life, pain, misery, and death, and achieve the permanent blissful state of one's self. This is also known as liberation, nirvana, absolute freedom, or Moksha.

His message of nonviolence (Ahimsa), truth (Satya), non-stealing (Achaurya), celibacy (Brahma-charya), and non-possession (Aparigraha) is full of universal compassion. He said that, "A living body is not merely an integration of limbs and flesh but it is the abode of the soul which potentially has perfect perception (Anant-darshana), perfect knowledge (Anant-jnana), perfect power (Anant-virya), and perfect bliss (Anant-sukha)." Mahavir's message reflects freedom and spiritual joy of the living being.